
Religion: Some Thoughts
By Phil Morrison
The most common reason people belong to a certain 
religion is because of family tradition or cultural 
heritage. People tend to stay in that religion because 
they're generally more comfortable with familiar 
customs and practices or they are influenced by 
people who are proponents of that religion; further 
search is thus discouraged.
The teachings or scriptures of any religion validate 
that religion for its members. To use those same 
scriptures, as many of us do, to convince nonmembers 
of that validity may not have the same effect because 
the credibility given to those scriptures is not the 
same as for a member. When adherents of a certain 
faith say that their spiritual book contains 
unrefutable truth, that may be so; however, 
semantics, context, relativity and interpretation 
of the giver, receiver and translator of the readings 
should be considered.
If the common foundation of most religions is what 
we call God, then we would expect the purpose 
of those religions to be Godly, which they seem to 
be in that they teach love, peace, high moral 
standards, prayer, the sanctity of family, etc. 
The differences among the various religions seem 
to be in their daily practices or social customs such 
as the Sabbath, clergy, marriage, role of women, 
diet, burial, divorce, etc. These social teachings are, 
for the most part, based on the message given by 
the founder of each religion or author of its holy book 
or books. The station of the founder is usually 
considered by that religion's membership to be 
higher than the major figures of other religions. 
Here, again, is where its own holy book is used to 
justify or verify that contention. If we are already 
believers in that claim, and that religion, it is easy 
to find passages in its holy book to support our 
belief but even statements that appear to be 
unambiguous deserve serious scrutiny when 
seeking knowledge, paying particular attention to 
context. An example of the type of context I'm 
referring to may be when a mother tells her small 
child to stay away from the hot stove because the 
child could get burned if it is too close. 
The same mother may tell an older child about the 
benefits of the stove as in cooking or providing 
warmth. In one context, the stove represents 
something bad and in the other something good, 
so, depending on what I want to emphasize, I 
can extract from "the mother's writings" that the 
stove is either good or bad.
The development and understanding of a human 
being from childhood to adulthood may be 
compared to the development of humanity. 
A young child does not understand advanced English, 
so the adult speaks to that child in terms she 
or he understands. By the same token, humankind 
in the past was underdeveloped as well (we had 
no knowledge that the earth was round nor did we 
have the ability to travel as we do today, etc.). That 
being the case, it would stand to reason that an 
all-knowing God would impart information relative 
to the comprehension of the people of that time period.
Consider this as a possible approach that God 
might use to spread His message (which we call religion). 
Let's compare it to our educational system whereby 
information given to the first grade students is more 
simple and in a language less difficult than the 
second or higher grades. In a religious context, the 
teachers (i.e. Moses, Jesus, Mohammed, Buddha, 
Krishna, etc. ) may have had equal knowledge but 
they only imparted what was appropriate or digestible 
for the times, condition, and area in which they had 
appeared. If we accept this as God's plan, then it 
would mean that all people of all religions can look at 
all the divine teachers as equal and receiving their 
teachings from the same source with no religion 
being exalted over the other. That could have a 
unifying effect as far as religion is concerned 
(although one may ask why in Christianity, for example, 
are there so many denominations when there 
is only one Christ?).  The above scenario might 
bring about a challenge to the person who claims to 
be the most recent of God's messengers because his or 
her message could make the more established 
religions, particularly clergy, feel threatened or at least 
uncomfortable. The reason being that the latest of 
God's teachings purportedly would have been more 
relevant to contemporary society. Historically, 
of course, there have been spiritual teachers whose 
teachings have met with opposition, but they endured 
and formed the foundations for several great 
civilizations. The decline of a civilization could be 
the time when a new divine teacher appears with 
regenerative, practical guidelines for a new era. 
Thus God's cyclical plan would be perpetuated.
What I have just put forth may or may not have a 
ring of logic to it; however, realistically most people 
do not approach religion logically or by using their 
heads but via the heart or emotions. As alluded to 
previously, if you've belonged to a certain religion 
since birth, you are generally emotionally attached 
to that religion regardless of what anyone says. The 
aspects of our religious background that we are most 
attached to are love for the divine head of our faith 
and the traditional customs (prayer, songs, ceremonies) 
that we practice.
These elements are, for the most part, unique to our 
particular religion and would be difficult to give up. 
If, on the other hand, we were asked to adopt new or 
updated religious teachings that would benefit humankind 
as a whole without giving up all our religious traditions 
or love for the spiritual leader we grew up with, we 
might be more open to that prospect.
When discussing religion, it is not only the so-called 
religious people who are concerned about the subject, 
but there are those who claim to be nonreligious who are 
also interested. There are many who call themselves 
atheists or agnostics or those who prefer not to identify 
with any formally organized group or label. Because 
there have been many conflicts throughout history that 
rightly or wrongly have been associated with religion, 
many have rejected the notion that religion is a 
positive force for society.  I am reminded of a quote that 
has left an impression on me and I paraphrase here 
"...if religion be the cause of divisiveness, enmity, strife 
or hypocrisy, then it would be best to be without religion 
and to withdraw from such a religion would be 
a truly religious act! " 
Even the definition of the word God can be so nebulous 
that the God an atheist does not believe in may be the same God that a theist does not believe in.
I believe many people who call themselves nonreligious 
are actually religious in the true sense of the word. 
This is often demonstrated by their deeds that are of 
benefit not only to the people with whom they come in 
contact, but frequently to all of humanity. To convince 
them that religion is an entity that promotes growth and 
harmony for society as well as the individual would 
require for the most part, an intellectual approach 
because they do not have an emotional attachment to 
religion. However, at some point the heart may be the 
determining factor of their views of their religion.
It is doubtful to me that anyone can actually prove 
their religion comes directly from God, although 
a convincing argument may be given to support such a 
claim. I do believe that there are religions which, 
regardless of whether or not we believe they come 
from God, are sufficiently godly in their purpose and 
practice that we should not be overly concerned with 
their origins. Unfortunately, people have a tendency 
to be more concerned with titles, trappings, and 
traditions rather than with substance or results. 
If we truly believe in God, then we should accept 
that all things, or at least those things of a positive 
nature, are from our Creator.
Whether we are members of a religious group or not, 
religion impacts upon the lives of everyone around 
the world so we should know as much as possible 
about all religions. Knowledge of any subject, 
particularly those that directly relate to society, can 
be very useful in developing understanding and 
tolerance as well as appreciation for cultures that 
are different than our own. 
Religion, I would say, is one of those subjects.
Phil Morrison.